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Hi. I reverted your addition to Essenes because what you added is both undue coverage and seems calculated to push a particular book or author. If you are the author of the book in question, you have a conflict of interest and should not be should not be using Wikipedia to promote your own research. Chris Troutman (talk) 18:06, 12 June 2017 (UTC)Reply

I cannot emphasize enough that it is very easy for us to revert every edit you make, block your account, and continue on forgetting you ever existed. We have dealt with this sort of thing before and you need to come to heel. Chris Troutman (talk) 18:13, 12 June 2017 (UTC)Reply

Sir my apologies being new and excited. please advice me how can I contribute in some shape as the theory is turning point in concerned subjects and is ectablished and latest. advice and regardsRashid37009 (talk) 19:55, 12 June 2017 (UTC)Reply

Are you the author of the citation you added? Chris Troutman (talk) 20:49, 12 June 2017 (UTC)Reply

Yes Sir, but what difference does it make if a good and healthy contribution is made in latest research by me. I guarantee you it's hot in the market of Dead Sea Scrolls scholarship. It took me one year to satisfy high credential renowned scholars of the field to get it approved and passed. Do you want me to tell someone else to do it or what is the policy. please advice me. Who should be the one, advice me, I will contact him as it is a new thing in town. For your contemplation, I am putting in very few words to show you the huge impact of the theory. Someone has to add it here. {As per the latest findings, this youth were Essenes follower of Jesus who ran from fear of Pharisees and Sadducees from 34-70 CE instead of 251 CE. "Once (Seven Sleepers of the Cave) Aṣḥāb al-kahf woke up, based on the Qurʾānic timeline of 309 years, it should have been probably between 339-400 CE, just after Trinitarianism had been accepted as the Roman state religion in 381 CE. That was the time when the Pauline Christian Roman Empire required evidence of resurrection that could give them theological ascendency and convince the pagan masses who must had been perplexed in choosing this new faith. This opportunity they found with this youth miracle happening in front of them somewhere between 339 and 400 CE.Probably, Christian clergy could not mess with the cave-youths’ resurrection date but once they saw the resurrection of the Essene youth they, being empowered, linked it with Decius’ persecution of 250 CE to dominate and own it. It would have been easy for the Roman hierarchy to fit the sleeping time of this youth with Decius’ persecution of 250CE in order to fully adopt this tradition and authenticate Christianity. It is probable that because of this resurrection, the whole of the pagan Roman Empire gradually turned to Christianity[1].}

please assist me with this in any way. regardsRashid37009 (talk) 21:22, 12 June 2017 (UTC)Reply

You have a conflict of interest. Read that link!! You should not be adding your research to any article on Wikipedia. Instead, ask on the talk pages (as you have) for someone else to add that content. You must also announce your conflict of interest. Wikipedia is not a place for you to promote yourself! Do not come here trying to sell yourself because we will not allow it. Chris Troutman (talk) 21:32, 12 June 2017 (UTC)Reply

Grateful Sir, I will do so. And I would request you to do me this favor of adding this as a fair contribution as I have declared. again I tender my apology. please excuse me being new in this editing field. regardsRashid37009 (talk) 21:36, 12 June 2017 (UTC)Reply

I won't be helping you. This is a content issue. If other editors choose to add that material it's up to them. I'm reverting harmful edits on those pages; I'm not adding helpful edits as I'm not an expert in that field. Be patient. Chris Troutman (talk) 23:15, 12 June 2017 (UTC)Reply
  1. ^ Rashid Iqbal, (2017). “A New Theory on Aṣḥāb al-kahf (The Sleepers of the Cave) Based on Evidence from the Dead Sea Scrolls (DSS)”. Al-Bayān – Journal of Qurʾān and ḤadĪth Studies 15 (2017). DOI 10.1163/22321969-12340044. pp. 20-47. Retrieved from http://booksandjournals.brillonline.com/content/journals/10.1163/22321969-12340044#